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Surah Al-Ghashiyah (The Overwhelming)

الغاشية · Surah 88 · Makkah · 26 ayat · Pages 592–592 · Juz 30

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About this surah

Name

The Surah takes its name from the word al-ghishiyah in the first verse.

Period of Revelation

The whole subject matter of the Surah indicates that this too is one of the earliest Surahs to be revealed; but this was the period when the Holy Prophet (upon whom be peace) had started preaching his message publicly, and the people of Makkah were hearing it and ignoring it carelessly and thoughtlessly.

Theme and Subject Matter

To understand the subject matter well one should keep in view the fact that in the initial stage the preaching of the Holy Prophet (upon whom be peace) mostly centered around two points which he wanted to instill in the people's minds: Tauhid and the Hereafter: and the people of Makkah were repudiating both. Let us now consider the subject matter and the style of this Surah.

At the outset, in order to arouse the people from their heedlessness, they have been plainly asked:"Do you have any knowledge of the time when an overwhelming calamity will descend?" Immediately after this details of the impending calamity are given as to how the people will be divided into two separate groups and will meet separate ends. One group of the people will go to Hell and they will suffer punishment; the second group will go to the sublime Paradise and will be provided with, blessings.

After thus arousing the people the theme suddenly changes and the question is asked: Do not these people, who frown and scorn the teaching of Tauhid and the news of the Hereafter being given by the Qur'an, observe the common things which they experience daily in their lives? Do they never consider how the camels, on whom their whole life activity in the Arabian desert depends, came into being, endowed precisely with the same characteristics as were required for the beast needed in their desert life? When they go on their journeys, they see the sky, the mountains, or the earth. Let them ponder over these three phenomena and consider as to how the sky was stretched above them, how the mountains were erected and how the earth was spread beneath them? Has all this come about without the skill and craftsmanship of an All- Powerful, All Wise Designer? If they acknowledge that a Creator has created all this with great wisdom and power and that no one else is an associate with Him in their creation, why then do they refuse to accept Him alone as their Lord and Sustainer? And if they acknowledge that that God had the power to create all this, then on what rational ground do they hesitate to acknowledge that that God also has the power to bring about Resurrection, to recreate man, and to make Hell and Heaven?

After making the truth plain by this concise and rational argument, the address turns from the disbelievers to the Holy Prophet (upon whom be peace) and he is told: "If these people do not acknowledge the truth, they may not; you have not been empowered to act with authority over them, so that you should coerce them into believing: your only task is to exhort, so exhort them. Ultimately they have to return to Us; then We shall call them to full account and shall inflict a heavy punishment on those who do not believe."

Surah Al-Ghashiyah — Arabic with English translation

Al-Ghashiyah 88:1Ayah page →

هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡغَٰشِيَةِ ١

Has there reached you the report of the Overwhelming [event]?

Al-Ghashiyah 88:2Ayah page →

وُجُوهٞ يَوۡمَئِذٍ خَٰشِعَةٌ ٢

[Some] faces, that Day, will be humbled,

Al-Ghashiyah 88:3Ayah page →

عَامِلَةٞ نَّاصِبَةٞ ٣

Working [hard] and exhausted.1

Al-Ghashiyah 88:4Ayah page →

تَصۡلَىٰ نَارًا حَامِيَةٗ ٤

They will [enter to] burn in an intensely hot Fire.

Al-Ghashiyah 88:5Ayah page →

تُسۡقَىٰ مِنۡ عَيۡنٍ ءَانِيَةٖ ٥

They will be given drink from a boiling spring.

Al-Ghashiyah 88:6Ayah page →

لَّيۡسَ لَهُمۡ طَعَامٌ إِلَّا مِن ضَرِيعٖ ٦

For them there will be no food except from a poisonous, thorny plant

Al-Ghashiyah 88:7Ayah page →

لَّا يُسۡمِنُ وَلَا يُغۡنِي مِن جُوعٖ ٧

Which neither nourishes nor avails against hunger.

Al-Ghashiyah 88:8Ayah page →

وُجُوهٞ يَوۡمَئِذٖ نَّاعِمَةٞ ٨

[Other] faces, that Day, will show pleasure.

Al-Ghashiyah 88:9Ayah page →

لِّسَعۡيِهَا رَاضِيَةٞ ٩

With their effort [they are] satisfied

Al-Ghashiyah 88:10Ayah page →

فِي جَنَّةٍ عَالِيَةٖ ١٠

In an elevated garden,

Al-Ghashiyah 88:11Ayah page →

لَّا تَسۡمَعُ فِيهَا لَٰغِيَةٗ ١١

Wherein they will hear no unsuitable speech.1

Al-Ghashiyah 88:12Ayah page →

فِيهَا عَيۡنٞ جَارِيَةٞ ١٢

Within it is a flowing spring.

Al-Ghashiyah 88:13Ayah page →

فِيهَا سُرُرٞ مَّرۡفُوعَةٞ ١٣

Within it are couches raised high

Al-Ghashiyah 88:14Ayah page →

وَأَكۡوَابٞ مَّوۡضُوعَةٞ ١٤

And cups put in place

Al-Ghashiyah 88:15Ayah page →

وَنَمَارِقُ مَصۡفُوفَةٞ ١٥

And cushions lined up

Al-Ghashiyah 88:16Ayah page →

وَزَرَابِيُّ مَبۡثُوثَةٌ ١٦

And carpets spread around.

Al-Ghashiyah 88:17Ayah page →

أَفَلَا يَنظُرُونَ إِلَى ٱلۡإِبِلِ كَيۡفَ خُلِقَتۡ ١٧

Then do they not look at the camels - how they are created?

Al-Ghashiyah 88:18Ayah page →

وَإِلَى ٱلسَّمَآءِ كَيۡفَ رُفِعَتۡ ١٨

And at the sky - how it is raised?

Al-Ghashiyah 88:19Ayah page →

وَإِلَى ٱلۡجِبَالِ كَيۡفَ نُصِبَتۡ ١٩

And at the mountains - how they are erected?

Al-Ghashiyah 88:20Ayah page →

وَإِلَى ٱلۡأَرۡضِ كَيۡفَ سُطِحَتۡ ٢٠

And at the earth - how it is spread out?

Al-Ghashiyah 88:21Ayah page →

فَذَكِّرۡ إِنَّمَآ أَنتَ مُذَكِّرٞ ٢١

So remind, [O Muḥammad]; you are only a reminder.

Al-Ghashiyah 88:22Ayah page →

لَّسۡتَ عَلَيۡهِم بِمُصَيۡطِرٍ ٢٢

You are not over them a controller.

Al-Ghashiyah 88:23Ayah page →

إِلَّا مَن تَوَلَّىٰ وَكَفَرَ ٢٣

However, he who turns away and disbelieves –

Al-Ghashiyah 88:24Ayah page →

فَيُعَذِّبُهُ ٱللَّهُ ٱلۡعَذَابَ ٱلۡأَكۡبَرَ ٢٤

Then Allāh will punish him with the greatest punishment.

Al-Ghashiyah 88:25Ayah page →

إِنَّ إِلَيۡنَآ إِيَابَهُمۡ ٢٥

Indeed, to Us is their return.

Al-Ghashiyah 88:26Ayah page →

ثُمَّ إِنَّ عَلَيۡنَا حِسَابَهُم ٢٦

Then indeed, upon Us is their account.